Myth and Mythologies. Myths can be classified as origin myths, cultural myths and political myths and mythology is a collection of myths belong to a time period, region or religion

A flood myth also known as deluge myth is a narrative in which great flood, usually sent by a deity or deities to destroy civilizations as an act of divine retribution. Flood myths are common across a wide range of cultures, extending back to Bronze Age and Neolithic prehistory.

Every mythology has its own version of creation myths, or other wise commonly known as how the world came in to existence. In Egyptian Mythology, the creation myth starts with an egg in the ocean. There was a single egg floating in the ocean and the egg hatched and the son of Ra was born. According to the Indian Mythology, the universe was created by Lord Brahma out of himself.

The idea of an unimaginable war that threatens to tear apart the cosmos connects with us so deeply that it still powers our epic stories. The Lord of the Rings, Avengers, Hobbits, and countless others all feature this age-old trope. It can be found in the legends of almost every ancient culture.

We all know the myth of Atlantis: a utopian city wiped out in a single night thanks to an unearthly cataclysm. But Atlantis is only the most famous of mythical lost cities. Near-identical stories crop up with such regularity that it’s tempting to think they must be somehow related.Take Iram (also known as Ubar). A fabled city in the deserts of modern Saudi Arabia, Iram is said to have been wiped out in a single night when Allah buried it under a flood of sand. In other words, it’s the Atlantis myth translated to a world without water. Then you have Ys off the coast of France, which was supposedly flooded around the 5th century by a mythical warrior king. And that’s before we get onto the story of Sodom and Gomorrah and the Hindu myth of Tripura, which both involve gods wiping out immoral cities in a rain of fire.In short, the idea of a city obliterated overnight is so powerful it seems to show up everywhere. Are these half-remembered tragedies with some basis in fact (like Pompeii) or just stories that play to the apocalyptic fantasist in all of us? We’ll leave it to you to decide.

Jesus’s resurrection is the big selling point of Christianity, a unique moment that established Christ as the one true savior. At least that’s the idea. In reality, the idea of a dying deity or important human who is later resurrected has been around for millennia.Most famously, this includes the story of Osiris, the ancient Egyptian god whose birth was heralded by a star, who was betrayed by a friend, was murdered, and was later resurrected. But there are less explicit versions too. The Greek cult of Dionysus had their figurehead killed off every two years, only to rise again at a later date. Persephone also died regularly, and many pagan traditions from Scandinavia to Central America involved gods dying and returning to life or men dying and coming back as deities.Perhaps most interestingly of all, a historical tablet known as “Gabriel’s Revelation” allegedly tells the story of a Jewish rebel known as Simon who was killed by the Romans, only to be resurrected three days later. The catch? It was written in 4 BC, over 30 years before Jesus allegedly pulled off the same trick. Either it’s a mistranslation, or the Son of God was building on centuries of groundwork by other deities.

Dragons are likely the most traveled creature in all of mythology. Even more than vampires, they have a habit of turning up in societies and cultures so far apart in time and space you’d think it was impossible. There are ancient Sumerian tablets that record the act of dragon-slaying, Greek tales of dragons cavorting with other monsters, and an entire science built around the uses of their bones in China. In Central America, the Mayans worshipped the feathered snake Quetzalcóatl, while both Norse and Christian mythologies specifically mention dragons.As late as 1886, Victorian scientists still held that dragons had once existed but had gone extinct. Not until dinosaurs became firmly established in the public mind did people see the probable link between ancient fossils and dragon myths. Currently, our best guess is that various cultures all stumbled over dino bones at some point and translated them into gigantic mythological beasts.

Thanks to the occasional self-indulgent movie adaptation, most of us probably have a vague knowledge of the poems of Homer. Considered the earliest examples of Western literature, his Iliad and Odyssey are epic myths of tortured heroes fighting their way across oceans and continents in search of metaphorical salvation—and they appear in near-identical form in almost every culture.It’s called the “hero’s journey,” and just about all epic stories throughout history have followed the specific model. Famously, George Lucas deliberately based the first Star Wars on it, and you can find its influence in The Lord of the Rings, the Oz books, and even Harry Potter. But this archetypal myth was around even before fancy-pants anthropologists handed it over to lazy scriptwriters.The Sumerian Epic of Gilgamesh, the story of Sinbad the Sailor in the 1,001 Nights, the legend of King Arthur, the tale of the Argonauts . . . all of these and plenty more fit the structure of the hero’s journey just like Homer’s awesome poems above. In fact, nearly every single culture in recorded history has myths that fall into this category. Even Moses’s epic wanderings in the Bible fit this model. We as a species truly are lazy storytellers.

Cultural myths don’t just entertain us and record historical events. They also serve to explain why the world is the way it is. Hence the prevalence of stories designed to give a reason for some mystery of existence.In the Bible, we have the Tower of Babel, which explains why we have different languages. God’s speech prior to expelling Adam and Eve from Eden is another example, giving a reason for both the agony of childbirth and why ancient man had to toil all day in the fields. Wander across traditions into the stories of the Ancient Greeks and the legend of Prometheus demonstrates why fire is so valuable, while the story of Pandora gives a reason for the existence of disease and suffering.Start looking for them and you’ll find these explanatory myths scattered across every culture in history. There are myths that explain why rhinoceroses have no hairs, why incest is forbidden, and how medicine came into existence. Anything you can think of has some poetic explanation somewhere. In an unscientific age, poetry was often all we had.

Everything that begins has an end, and our ancient ancestors knew that as simply as we do. No surprise then that most cultures carry an End of Times myth to counter their creation story—a sort of consolation prize for those who won’t live to see the actual end (i.e. everyone).For Christians, this apocalypse is a gigantic epic that plays out over many, many years and involves so many disasters, wars, and calamities that it’s hard to keep track. Same with the Norse Ragnarok, which is a collection of disasters and battles that results in the Earth being drowned and recreated afresh. In Hinduism, it’s another epic battle followed by a rebooted universe, while Buddhism annihilates the world in a pyrotechnic fireworks display so amazing it deserves its own Michael Bay film.In other words, most humans throughout history have lived with their own personal vision of the end of everything, one that makes sense in the context of their lives and cultures. And that’s all these myths really are: ways for us humans to make sense of the world we live in, no matter when or where we are. It’s just an added bonus that some of them make absolutely awesome stories, too.

Mythology facts.

The red clothes worn by Hindu brides are associated with "scarlet women" in Christianity

The white clothes that represent virginity and purity in the Christian mythosphere are associated with spirituality and otherworldliness in the Hindu mythosphere; are restricted to monks, priests, and widows; and do not form part of household rituals.

The goat, the symbol of virility that is sacrificed to the Hindu Goddess, is the symbol of the devil in the biblical worldview.

The yoginis of Hinduism, who are handmaidens of the Goddess and are wild erotic creatures, recall the witches coven of the Christian mythosphere.

The pentagram is the symbol of Lakshmi, Hindu goddess of wealth, and Shukra, guru of demons, and is associated with Venus, wealth, fertility, creativity, and erotic power in Hindu astrology, but is considered the mark of the devil in Christianity.

'described in Western literature as the "dark drinker of blood" and is associated with witchcraft.

The serpent, which is associated with earth's fertility and occult wisdom in Hinduism, is considered a manifestation of the devil in biblical traditions.

To the Western eye the swastika is the symbol of Hitler and the Holocaust. To Hindus it is associated with auspiciousness and fertility.

Demon in Judeo-Christian-Islamic Paradigm is Evil being who opposes God but in Hindu Paradigm Demon is a Being who lives under-ground in bejeweled cities, fights gods, and possess the secret of rejuvenation

Gods in Judeo-Christian-Islamic Paradigm False deities worshipped by nonbelievers and pagans whereas in Hindu Paradigm Celestial beings who live above ground or in the skies, fight demons, and have consumed the elixir of immortality

Lozi mythology gives legitimacy to the Lozi kingdom's foundations, by linking the monarchy and the people to a creator god, whom the Lozi call Nyambe.

The Lozi people, who live in what is now Zambia, have a rich and diverse mythology that reflects their culture and beliefs. Here are a few examples of famous myths from Lozi mythology:

The creation myth

The Lozi believe that the world was created by a god named Nyambe, who formed the earth, sky, and all living things. They also believe that Nyambe created the first man and woman, and gave them the task of populating the world.

The myth of the first fire

The Lozi believe that fire was brought to earth by a god named Mwali, who gave it to humans as a gift.

The myth of the first death

The Lozi believe that death was brought to the world by a god named Mwali, who punished humans for their disobedience.

The myth of the first rain

The Lozi believe that the first rain was brought to the world by a god named Mwali, who punished humans for their disobedience.

The myth of the afterlife

The Lozi believe that the souls of the dead go to the land of the ancestors, which is a place similar to the earth but more beautiful and peaceful. They also believe that the souls of the wicked go to a place of punishment.

The myth of the floods

The Lozi believe that the floods in the Barotse floodplain, where they live, are caused by the god Mwali's tears, which he shed when he was angry with people for their misdeeds.

Please note that this is just a small sample of the Lozi mythology stories, and there are many more myths and legends that are important to the Lozi people.

Tumbuka has many myths that constitute part of the Tumbuka cultural heritage.

These myths, told around fires at night, often to the accompaniment of drumming and choral responses, aim to teach children moral behavior and to entertain. The Tumbuka people are an ethnic group that live primarily in northern Malawi and eastern Zambia. Tumbuka mythology is rich with stories, myths and legends which are passed down from generation to generation through oral tradition. Some of the famous myths from Tumbuka mythology include:

The story of Mbulu:

Mbulu is the supreme being and creator of the Tumbuka people. He is often depicted as a powerful and benevolent god who watches over the Tumbuka people.

The story of Mwali:

Mwali is the god of war and is known for his strength and bravery. He is often invoked in times of conflict and is considered a protector of the Tumbuka people.

The story of Mlengi:

Mlengi is the god of fertility and is responsible for the abundance of crops and the growth of the Tumbuka people.

The story of Chaminuka:

Chaminuka is a powerful and wise ancestor who is considered to be the founder of the Tumbuka people. He is often invoked for guidance and wisdom.

The story of Mpherere:

Mpherere is the god of thunder and lightning and is known for his power and fury. He is often invoked to bring rain and is considered a protector of the Tumbuka people.

These myths, along with others, are used by the Tumbuka people to explain the origins of their people and their customs and to reinforce their traditional beliefs and values. Tumbuka people have a strong belief in traditional religion, ancestor worship and animism.

Norse mythology is the body of myths of the North Germanic peoples, stemming from Norse paganism and continuing after the Christianization of Scandinavia, and into the Scandinavian folklore of the modern period.

Norse mythology is the traditional belief system of the people of Scandinavia, which includes the myths, legends, and religious beliefs of the ancient Norse. Here are a few examples of famous myths from Norse mythology:

• The story of the creation of the world: According to Norse mythology, the world was created by the god, Odin, Vili and Ve. They created the world from the body of the giant Ymir.
• The story of Thor: Thor is the god of thunder and is known for his strength and courage. He is often depicted as a fierce warrior, wielding a powerful hammer.
• The story of Odin: Odin is the chief of the gods and is known as the All-Father. He is the god of wisdom, poetry, and war, and is often depicted as a one-eyed old man.
• The story of Loki: Loki is the trickster god of Norse mythology and is known for his cunning and wit. He is often depicted as a shape-shifter and is considered a bringer of chaos and mischief.
• The story of Ragnarok: Ragnarok is the end of the world in Norse mythology, where gods, giants and monsters will fight in a great battle that will ultimately lead to the death of many gods and the destruction of the world.

These myths, along with others, are used by the Norse people to explain the origins of their people and their customs and to reinforce their traditional beliefs and values. Norse mythology is polytheistic, with a pantheon of gods and goddesses, and it was an important aspect of the Norse religion.

In India a different worldview evolved over four thousand years, with the concepts responding to various sociocultural phenomena and transforming with the words of wise men to satisfy the needs of the local population

There are many famous myths in Indian mythology, here are a few examples:

• The Ramayana, which tells the story of Prince Rama and his rescue of his wife, Sita, from the demon king, Ravana.
• The Mahabharata, which is one of the longest epic poems in the world and tells the story of a dynastic struggle for the throne of Hastinapura.
• The story of Lord Vishnu taking the form of a fish to save the world from a great flood.
• The story of Lord Shiva and his consort, Parvati, and their son, Lord Ganesha.
• The story of Lord Krishna, who is considered a supreme deity in Hinduism and is known for his wisdom and his role in the Mahabharata.
• The story of the Trimurti, which tells of the three main gods in Hinduism- Brahma, Vishnu, and Shiva.
• The story of creation according to Hindu mythology is also an important one, which explains how the world and all living beings came into being.

Legendary hero in Persian mythology, known for his strength and bravery. Central figure in the Shahnameh epic.

If one Hindu god's name is known and recognized throughout the world, it is Krishna. Hindus identify Krishna as the teacher of the sacred scripture called the Bhagavad Gita and as the friend and mentor of prince Arjuna in the epic the Mahabharata. For his devotees, Krishna is a delight, full of playful pranks. But most of all, Lord Krishna’s promise to humanity that he will manifest himself and descend to earth whenever dharma declines has sustained Hindu belief in the Supreme Being over thousands of years.

The son of the Dagda and river goddess Bionn, Aengus (or Aonghus) – meaning ‘true vigor’, was the Celtic deity of love, youth, and even poetic inspiration. In the mythical narrative, to cover up his illicit affair and consequent pregnancy of Bionn, the Dagda (who was the leader of the Celtic gods and could magically control the weather) made the sun stand still for nine months, which resulted in Aengus being birthed in just a single day. In any case, Aengus turned out to be a lively man with a charming (if somewhat whimsical) character who always had four birds hovering and chirping around his head.

The creator god in Bantu mythology, believed to have vomited out the sun, moon, stars, and the first living creatures.

In Greek mythology, the Amazons were a tribe of warrior women believed to live in Asia Minor. Apollonius Rhodius, in his Argonautica, mentions that the Amazons were the daughters of Ares and Harmonia, that they were brutal and aggressive, and their main concern in life was war.

Odin, the supreme deity, had, besides the title of All-Father, many other names. He was called Ygg (The Awful), Gagnrad (He Who Determines Victories), Herjan (God of Battles), Har (The High One), Jafnhar (Even as High), Thridi (Third), 1 Nikar, Nikud, Bileyg (One With Evasive Eyes), Baleyg (One With Flaming Eyes), Bolverk (The Worker of Misfortune), Sigfather (The Father of Battle or of Victory), Gaut (The Creator or, the “Geat”), Roptatyr, Valfather (Father of the Slain), 2 etc. Odin was the wisest of all the gods; from him the others always sought counsel when need arose. He drew wisdom from the well of the Giant Mimir. Having placed one of his eyes in pawn with Mimir, Odin invariably appeared as a one-eyed, rather oldish man; 3 otherwise he ’was represented as strong and well-favored, and as armed with spear and shield. In Valhalla and Vingolf, where Odin gave banquets to gods and heroes, he himself partook of nothing but wine, which to him was both meat and drink; the meat that was placed before him he gave to his two wolves, Geri and Freki. 4 Odin also had two ravens, Hugin and Munin (Thought and Memory), which perched one on each of his shoulders. To them he owed a great part of his wisdom; every day they flew forth through the expanses of the universe, returning at supper to tell him all that they had seen; therefore Odin was called also the God of Ravens. From his high seat, Lidskjalf in Valaskjalf, Odin saw all that came to pass. On his horse, Sleipnir, which was eight-footed and the fleetest horse in the world, he rode wherever he wished. His spear Gungnir would strike whatsoever he aimed at. On his arm he wore the precious ring Draupnir; from it dropped every ninth night eight other rings as splendid as Itself.

HildÃlfr (Old Norse "war-wolf") is a son of Odin according to the Nafnaþulur list of the Prose Edda's Skáldskaparmál.

Tyr, Odin's son with the daughter 2 of the Giant Hymir, is bold and courageous; men call upon him in battle, and he gives them courage and heroism. Therefore Tyr is the true god of war; he takes pleasure in bringing about strife, and he does nothing whatever for the promotion of concord. Captains and princes are designated after him, Kinsmen of Tyr. No small number of places in the North (mostly in Denmark) commemorate his name; and yet, few traditions connected with him have survived. He has but one hand; the other was bitten off by the Fenris Wolf.

Hahhimas is the Hittite god of wisdom and magic, revered for his knowledge and mystical powers. He is often invoked for guidance and protection.

A powerful and feared spirit in Bantu mythology, associated with strength, stealth, and protection of sacred places.

Shaushka is the Hittite goddess of love and fertility, revered for her role in bringing forth life and prosperity. She is often depicted as a nurturing figure associated with the abundance of nature.

ather than being counted among the core Celtic gods, Camulos was possibly more of a Romano-Celtic deity, often associated with Mars (or Greek Ares), and thus was perceived as a god of war. However, his origins lie as the tribal god of the Remi, a Belgic tribe that dominated north-eastern Gaul (comprising modern-day Belgium and parts of both Netherlands and Germany).

The year is 1936. An archeology professor named Indiana Jones is venturing in the jungles of South America searching for a golden statue. Unfortunately, he sets off a deadly trap but miraculously escapes. Then, Jones hears from a museum curator named Marcus Brody about a biblical artifact called The Ark of the Covenant, which can hold the key to humanly existence. Jones has to venture to vast places such as Nepal and Egypt to find this artifact. However, he will have to fight his enemy Rene Belloq and a band of Nazis in order to reach it. Written by John Wiggins In 1936, archaeologist and adventurer Indiana Jones is hired by the U.S. government to find the Ark of the Covenant before Adolf Hitler's Nazis can obtain its awesome powers.

Set, the merciless god of darkness, has taken over the throne of Egypt and plunged the once peaceful and prosperous empire into chaos and conflict. Few dare to rebel against him. A young thief, whose love was taken captive by the god, seeks to dethrone and defeat Set with the aid of the powerful god Horus. Written by James Pasier Mortal hero Bek teams with the god Horus in an alliance against Set, the merciless god of darkness, who has usurped Egypt's throne, plunging the once peaceful and prosperous empire into...

It is the year 1250 B.C. during the late Bronze age. Two emerging nations begin to clash after Paris, the Trojan prince, convinces Helen, Queen of Sparta, to leave her husband, Menelaus, and sail with him back to Troy. After Menelaus finds out that his wife was taken by the Trojans, he asks his brother Agamemnon to help him get her back. Agamemnon sees this as an opportunity for power. So they set off with 1,000 ships holding 50,000 Greeks to Troy. With the help of Achilles, the Greeks are able to fight the never before defeated Trojans. But they come to a stop by Hector, Prince of Troy. The whole movie shows their battle struggles and the foreshadowing of fate in this remake by Wolfgang Petersen of Homer's "The Iliad." Written by Mensur Gjonbalaj An adaptation of Homer's great epic, the film follows the assault on Troy by the united Greek forces and chronicles the fates of the men involved.

When his lightning bolt is stolen, Zeus accuses Poseidon's son Percy Jackson and gives Poseidon's son fourteen days to return it, otherwise he will initiate a war amongst the gods. Meanwhile the teenager, Percy, who is dyslexic and has ADHD is visiting The Museum of Metropolitan of Art and is attacked by a Fury disguised in his teacher. His physically handicapped best friend Grover reveals that Percy is a demigod and that he is his protector and his teacher Mr Brunner gives him a pen telling him that it is a powerful weapon. They go to Percy's house and together with his mother Sally they drive to the Camp Half-Blood. However Sally is attacked by a Minotaur and vanishes before Percy can help her. In the camp, Percy befriends the gorgeous Annabeth; when they are attacked by Hades who wants the lighting bolt for himself, Percy discovers that his mother is in the Underworld with Hades. Percy decides to travel on a dangerous quest to retrieve the lightning bolt and save his mother. Grover and Annabeth join him and Luke gives a powerful shield of his own to protect Percy. Will they be able to succeed? Written by Claudio Carvalho, Rio de Janeiro, Brazil A teenager discovers he's the descendant of a Greek god and sets out on an adventure to settle an on-going battle between the gods.

The warrior King Odysseus leaves his idyllic life in the kingdom of Ithaca to fight in the Trojan War. After winning the war, he now must endure a lengthy, ten-year journey to return, and with all his wits, Odysseus must overcome deadly monsters, powerful forces of nature, seductive enchantresses, and even journey into the bowels of the Underworld. Season: 1 Year: 1997