Myth and Mythologies. Myths can be classified as origin myths, cultural myths and political myths and mythology is a collection of myths belong to a time period, region or religion

A flood myth also known as deluge myth is a narrative in which great flood, usually sent by a deity or deities to destroy civilizations as an act of divine retribution. Flood myths are common across a wide range of cultures, extending back to Bronze Age and Neolithic prehistory.

Every mythology has its own version of creation myths, or other wise commonly known as how the world came in to existence. In Egyptian Mythology, the creation myth starts with an egg in the ocean. There was a single egg floating in the ocean and the egg hatched and the son of Ra was born. According to the Indian Mythology, the universe was created by Lord Brahma out of himself.

The idea of an unimaginable war that threatens to tear apart the cosmos connects with us so deeply that it still powers our epic stories. The Lord of the Rings, Avengers, Hobbits, and countless others all feature this age-old trope. It can be found in the legends of almost every ancient culture.

We all know the myth of Atlantis: a utopian city wiped out in a single night thanks to an unearthly cataclysm. But Atlantis is only the most famous of mythical lost cities. Near-identical stories crop up with such regularity that it’s tempting to think they must be somehow related.Take Iram (also known as Ubar). A fabled city in the deserts of modern Saudi Arabia, Iram is said to have been wiped out in a single night when Allah buried it under a flood of sand. In other words, it’s the Atlantis myth translated to a world without water. Then you have Ys off the coast of France, which was supposedly flooded around the 5th century by a mythical warrior king. And that’s before we get onto the story of Sodom and Gomorrah and the Hindu myth of Tripura, which both involve gods wiping out immoral cities in a rain of fire.In short, the idea of a city obliterated overnight is so powerful it seems to show up everywhere. Are these half-remembered tragedies with some basis in fact (like Pompeii) or just stories that play to the apocalyptic fantasist in all of us? We’ll leave it to you to decide.

Jesus’s resurrection is the big selling point of Christianity, a unique moment that established Christ as the one true savior. At least that’s the idea. In reality, the idea of a dying deity or important human who is later resurrected has been around for millennia.Most famously, this includes the story of Osiris, the ancient Egyptian god whose birth was heralded by a star, who was betrayed by a friend, was murdered, and was later resurrected. But there are less explicit versions too. The Greek cult of Dionysus had their figurehead killed off every two years, only to rise again at a later date. Persephone also died regularly, and many pagan traditions from Scandinavia to Central America involved gods dying and returning to life or men dying and coming back as deities.Perhaps most interestingly of all, a historical tablet known as “Gabriel’s Revelation” allegedly tells the story of a Jewish rebel known as Simon who was killed by the Romans, only to be resurrected three days later. The catch? It was written in 4 BC, over 30 years before Jesus allegedly pulled off the same trick. Either it’s a mistranslation, or the Son of God was building on centuries of groundwork by other deities.

Dragons are likely the most traveled creature in all of mythology. Even more than vampires, they have a habit of turning up in societies and cultures so far apart in time and space you’d think it was impossible. There are ancient Sumerian tablets that record the act of dragon-slaying, Greek tales of dragons cavorting with other monsters, and an entire science built around the uses of their bones in China. In Central America, the Mayans worshipped the feathered snake Quetzalcóatl, while both Norse and Christian mythologies specifically mention dragons.As late as 1886, Victorian scientists still held that dragons had once existed but had gone extinct. Not until dinosaurs became firmly established in the public mind did people see the probable link between ancient fossils and dragon myths. Currently, our best guess is that various cultures all stumbled over dino bones at some point and translated them into gigantic mythological beasts.

Thanks to the occasional self-indulgent movie adaptation, most of us probably have a vague knowledge of the poems of Homer. Considered the earliest examples of Western literature, his Iliad and Odyssey are epic myths of tortured heroes fighting their way across oceans and continents in search of metaphorical salvation—and they appear in near-identical form in almost every culture.It’s called the “hero’s journey,” and just about all epic stories throughout history have followed the specific model. Famously, George Lucas deliberately based the first Star Wars on it, and you can find its influence in The Lord of the Rings, the Oz books, and even Harry Potter. But this archetypal myth was around even before fancy-pants anthropologists handed it over to lazy scriptwriters.The Sumerian Epic of Gilgamesh, the story of Sinbad the Sailor in the 1,001 Nights, the legend of King Arthur, the tale of the Argonauts . . . all of these and plenty more fit the structure of the hero’s journey just like Homer’s awesome poems above. In fact, nearly every single culture in recorded history has myths that fall into this category. Even Moses’s epic wanderings in the Bible fit this model. We as a species truly are lazy storytellers.

Cultural myths don’t just entertain us and record historical events. They also serve to explain why the world is the way it is. Hence the prevalence of stories designed to give a reason for some mystery of existence.In the Bible, we have the Tower of Babel, which explains why we have different languages. God’s speech prior to expelling Adam and Eve from Eden is another example, giving a reason for both the agony of childbirth and why ancient man had to toil all day in the fields. Wander across traditions into the stories of the Ancient Greeks and the legend of Prometheus demonstrates why fire is so valuable, while the story of Pandora gives a reason for the existence of disease and suffering.Start looking for them and you’ll find these explanatory myths scattered across every culture in history. There are myths that explain why rhinoceroses have no hairs, why incest is forbidden, and how medicine came into existence. Anything you can think of has some poetic explanation somewhere. In an unscientific age, poetry was often all we had.

Everything that begins has an end, and our ancient ancestors knew that as simply as we do. No surprise then that most cultures carry an End of Times myth to counter their creation story—a sort of consolation prize for those who won’t live to see the actual end (i.e. everyone).For Christians, this apocalypse is a gigantic epic that plays out over many, many years and involves so many disasters, wars, and calamities that it’s hard to keep track. Same with the Norse Ragnarok, which is a collection of disasters and battles that results in the Earth being drowned and recreated afresh. In Hinduism, it’s another epic battle followed by a rebooted universe, while Buddhism annihilates the world in a pyrotechnic fireworks display so amazing it deserves its own Michael Bay film.In other words, most humans throughout history have lived with their own personal vision of the end of everything, one that makes sense in the context of their lives and cultures. And that’s all these myths really are: ways for us humans to make sense of the world we live in, no matter when or where we are. It’s just an added bonus that some of them make absolutely awesome stories, too.

Mythology facts.

The red clothes worn by Hindu brides are associated with "scarlet women" in Christianity

The white clothes that represent virginity and purity in the Christian mythosphere are associated with spirituality and otherworldliness in the Hindu mythosphere; are restricted to monks, priests, and widows; and do not form part of household rituals.

The goat, the symbol of virility that is sacrificed to the Hindu Goddess, is the symbol of the devil in the biblical worldview.

The yoginis of Hinduism, who are handmaidens of the Goddess and are wild erotic creatures, recall the witches coven of the Christian mythosphere.

The pentagram is the symbol of Lakshmi, Hindu goddess of wealth, and Shukra, guru of demons, and is associated with Venus, wealth, fertility, creativity, and erotic power in Hindu astrology, but is considered the mark of the devil in Christianity.

'described in Western literature as the "dark drinker of blood" and is associated with witchcraft.

The serpent, which is associated with earth's fertility and occult wisdom in Hinduism, is considered a manifestation of the devil in biblical traditions.

To the Western eye the swastika is the symbol of Hitler and the Holocaust. To Hindus it is associated with auspiciousness and fertility.

Demon in Judeo-Christian-Islamic Paradigm is Evil being who opposes God but in Hindu Paradigm Demon is a Being who lives under-ground in bejeweled cities, fights gods, and possess the secret of rejuvenation

Gods in Judeo-Christian-Islamic Paradigm False deities worshipped by nonbelievers and pagans whereas in Hindu Paradigm Celestial beings who live above ground or in the skies, fight demons, and have consumed the elixir of immortality

Mesopotamian Religion

Mesopotamian religion refers to the religious beliefs and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 3500 BC and 400 AD, after which they largely gave way to Syriac Christianity.

Some of the most famous myths of Mesopotamian mythology include the creation myth Enuma Elish, the epic of Gilgamesh, and the story of Inanna's descent to the underworld. Enuma Elish describes the creation of the world and the gods by the god Marduk, while the epic of Gilgamesh tells the story of a king's quest for immortality. The story of Inanna's descent to the underworld tells of the goddess's journey to the land of the dead and her eventual return to the world of the living. Other notable myths include the story of the god Enki and the goddess Ninhursag, the myth of Ishtar's descent to the underworld, and the story of the god Dumuzid and his sister Geshtinanna.

The Epic of Gilgamesh

The Epic of Gilgamesh is one of the most famous and important works of ancient Mesopotamian literature. It is an epic poem that tells the story of Gilgamesh, the king of Uruk, and his quest for immortality. The poem is thought to have been written around 2100 BCE, in the Sumerian language, but it was later translated into Akkadian.

The epic tells the story of Gilgamesh's adventures, including his friendship with the wild man Enkidu and their journey to the Cedar Forest to fight the monster Humbaba. After Enkidu's death, Gilgamesh becomes obsessed with the fear of his own mortality and sets out on a journey to find the secret of immortality. He eventually meets Utnapishtim, the only human who has been granted immortality by the gods, and learns the secret of eternal life but fails to achieve it.

The epic also explores themes of friendship, loss, and the human condition, and it is considered one of the earliest known works of literature in world history. The poem was widely read in ancient Mesopotamia and had a significant influence on later literature in the region. The epic of Gilgamesh is still widely read and studied today, both for its historical and literary significance.

Slavic paganism or Slavic religion define the religious beliefs, godlores and ritual practices of the Slavs before the formal Christianisation of their ruling elites.

Famous Myths of Slavic Mythology

• The myth of Perun

  Perun is the god of thunder and lightning in Slavic mythology, he is often seen as the chief deity and protector of the tribe.

• The myth of Veles

  Veles is the god of earth, waters, and the underworld in Slavic mythology, he is often associated with the power of magic and witchcraft.

• The myth of Svarog

  Svarog is the god of fire, metalworking and fate in Slavic mythology, he was considered as the father of the gods and the creator of the world.

• The myth of Dazhbog

  Dazhbog is the god of the sun, warmth and light in Slavic mythology, he was often associated with the power of fertility and agriculture.

• The myth of Baba Yaga

  Baba Yaga is a witch-like figure in Slavic mythology, known for her supernatural powers and her ability to fly. She is sometimes seen as a helpful figure, while other times she is seen as a malevolent force.

• The myth of Kostroma

  Kostroma is a goddess of fertility and love in Slavic mythology, she was often associated with the power of spring and renewal.

The Bantu Mythology

The Bantu mythology is the system of myths and legends of the Bantu peoples of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and mythologies, just as in Bantu languages.

The Bantu people, who live in many parts of Africa, have a rich and diverse mythology that includes many different stories and legends. Here are a few examples of famous myths from Bantu mythology: The Creation Myth

The Bantu believe that the world was created by a god or gods, who formed the earth, sky, and all living things. Different Bantu groups have different creation stories, but they often involve the god or gods creating the world out of chaos or darkness.

The Myth of the First Human

According to Bantu legend, the first human, named Likumbi, was created by the god or gods. Different Bantu groups have different stories about how the first human was created, but they often involve the god or gods fashioning the first human out of clay or dust.

The Myth of the First Fire

The Bantu believe that fire was brought to earth by a god or goddess, who gave it to humans as a gift. Different Bantu groups have different stories about how fire was brought to earth, but they often involve a trickster figure stealing fire from the gods or a god or goddess giving fire to humans as a reward for good behavior.

The Myth of the First Rain

The Bantu believe that the first rain was brought to the world by a god or goddess, who sent it to earth as a gift. Different Bantu groups have different stories about how rain was brought to earth, but they often involve a god or goddess opening up the sky to let the rain fall or sending a messenger to earth to bring the rain.

The Myth of the Afterlife

The Bantu people have different beliefs about the afterlife, but some of the most common are a belief in a heaven and hell, a belief that the dead go to the land of the ancestors or a belief that the soul is reincarnated.

The Lugbara people are an ethnic group living in the Democratic Republic of the Congo, Uganda, and South Sudan. They have a rich mythology that has been passed down through generations, and their stories are a source of pride and identity for the Lugbara people.

The Lugbara people believe in a single creator, called Woot, who is responsible for the creation of the world and all its inhabitants. They also believe in a pantheon of lesser gods, each with their own sphere of influence. For example, Nyambe is the god of rain, and there is also a god of war, a god of the hunt, and a god of love.

The Lugbara people also believe in a number of supernatural beings, such as spirits and ghosts. These beings can be benevolent or malevolent, and they often take the form of animals or other creatures. It is believed that these beings can influence the lives of humans, either for good or for ill.

The Lugbara people have a number of stories and legends about their gods and supernatural creatures. One of the most famous is the story of Nyambe and the Great Snake. According to the story, Nyambe was out hunting one day when he encountered a giant snake. Nyambe managed to defeat the snake, and as a reward, the gods gave him the power to control the weather and the seasons.

The stories and legends of the Lugbara people are an important part of their culture, and they are still told and retold to this day. They provide a fascinating insight into the beliefs and values of the Lugbara people, and offer a unique window into their history and mythology.

A forest spirit in Slavic folklore who protects animals and forests, but can also lead travelers astray.

Malevolent spirits or demons in Arabian folklore, known for inhabiting graveyards and consuming human flesh.

Though rarely mentioned in inscriptions, Lugos or Lugus (as known in Gaul) or his cognates Lugh Lámhfhada (Lugh of the Long Arm) in Gaelic Irish and Lleu Llaw Gyffes (Lleu of the Skillful Hand) in Welsh, was an important deity among the Celtic gods and goddesses. Often revered as the resplendent sun god, Lugus or Lugh was also perceived as a dashing (and often youthful) warrior responsible for slaying Balor – the one-eyed chief of the Formorii, the old adversaries of the Tuatha Dé Danann.

God of mankind, credited with inventing fishing, hunting, and writing

Helgakviða Hjörvarðssonar

"Helgakviða Hjörvarðssonar" is a poem from the Poetic Edda, an ancient collection of Old Norse poems. This particular poem is one of the legendary sagas, telling the story of Helgi Hjörvarðsson, a hero in Norse mythology.

Story of Helgi Hjörvarðsson

The poem narrates the tale of Helgi, who is a prince and a great warrior. It chronicles his adventures, battles, and his love for the valkyrie Sváva. The saga combines elements of romance and heroism, typical of the Norse legendary sagas.

Themes and Significance

"Helgakviða Hjörvarðssonar" is significant for its portrayal of Norse heroism, the interaction between the mortal and the divine, and its exploration of fate and destiny. It is a quintessential example of the richness of Norse mythology and its storytelling tradition.

Legacy in Norse Literature

The poem is an important part of Norse literature and has been studied for its historical, cultural, and literary value. It offers insights into the beliefs, values, and imagination of the Norse people.

The saga of Helgi Hjörvarðsson, like other tales from the Poetic Edda, continues to be a subject of interest and inspiration in modern literature, art, and culture, reflecting the enduring legacy of Norse mythology.

Hagbard (Old Norse Hagbarðr), the brother of Haki and son of Hamund, was a famous Scandinavian sea-king in Norse mythology. He is mentioned in Skáldskaparmál, Ynglinga saga, Nafnaþulur, Völsunga saga and Gesta Danorum. The heroes' connections with other legendary characters place the events in the 5th century AD. Hagbard remained well-known until recent times in the legend of Hagbard and Signy. This famous legend tells that Hagbard fell in love with Signy, the daughter of king Sigar, the nephew of king Siggeir (of the Völsunga saga), a love affair which ended in their deaths, when Sigar wanted to have Hagbard hanged. This legend is told most fully in Gesta Danorum (book 7). However, most legends surrounding Hagbard are probably lost. In the Völsunga saga, Gudrun and Brynhild have a discussion on the "greatest of men" referring to a legend now lost, where Hagbard is mentioned together with Haki's sons, who have not yet avenged their sisters by killing the evil Sigar (the feud with Sigar is still going on and Hagbard not yet hanged):

Gibica (also known as Gjúki, Giuki, or Gibicho) is a figure from Norse mythology, prominently featured in the Völsunga saga and in the Nibelungenlied, a Middle High German epic poem. In these sagas, he is portrayed as a king and the father of a significant family. In the Völsunga saga, a key source of Norse myth and legend, Gibica is known as Gjúki. He is the husband of Grimhild and the father of Gunnar (or Günther), Högni, Gudrun (Kriemhild in the Nibelungenlied), and Guttorm. His family, the Gjúkings, play a central role in the later parts of the saga, which intertwine with the legend of Sigurd (or Siegfried) – the dragon-slayer hero central to both Norse and Germanic legend. Gunnar, one of Gibica/Gjúki's sons, is a particularly important character. He is known for his involvement with Sigurd and Brynhildr, a valkyrie, which forms one of the central and tragic narratives of the Völsunga saga and the Nibelungenlied. In these tales, Sigurd marries Gudrun, and Gunnar seeks to marry Brynhildr. The story is complex and involves deception, broken promises, and eventual tragedy, leading to the deaths of several main characters, including Sigurd and Brynhildr. In the Nibelungenlied, Gibich is the name used for the character, and the story follows a similar but not identical course to the Norse sagas. The Nibelungenlied is more centered on the character of Kriemhild (Gudrun in the Norse sagas) and her quest for revenge against those who betrayed her husband Siegfried. The character of Gibica/Gjúki/Gibich is thus an integral part of the background and context for these rich and complex legendary cycles that were incredibly influential in both Norse and Germanic literature and culture.

Allanzu is the Hittite god of the underworld, ruling over the realm of the dead. He is often depicted as a fearsome figure presiding over the afterlife.

Helgi Hundingsbane is a hero in Norse sagas. Helgi appears in Volsunga saga and in two lays in the Poetic Edda named Helgakviða Hundingsbana I and Helgakviða Hundingsbana II. The Poetic Edda relates that Helgi and his mistress Sigrún were Helgi Hjörvarðsson and Sváva of the Helgakviða Hjörvarðssonar reborn. They were once again reborn as Helgi Haddingjaskati and Kára whose story survives as a part of the Hrómundar saga Gripssonar.

HildÃlfr (Old Norse "war-wolf") is a son of Odin according to the Nafnaþulur list of the Prose Edda's Skáldskaparmál.

Shiva is one of the principal deities in Hinduism. He is the Supreme Being within Shaivism, one of the major traditions within contemporary Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity that includes Brahma and Vishnu. In Shaivism tradition, Shiva is one of the supreme beings who creates, protects and transforms the universe.

Shiva is usually worshipped in the form of Lingam. Worshippers of Shiva are called "Shaivites" or "Shaivas". Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is.

Shiva has many benevolent and fearsome depictions. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya. In his fierce aspects, he is often depicted slaying demons.

Shiva is also regarded as the patron god of yoga and arts. The iconographical attributes of Shiva are the serpent around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair, the third eye on his forehead, the trishula or trident, as his weapon, and the damaru drum. He is usually worshipped in the aniconic form of Lingam.

In Greek mythology, Abderus or Abderos was a divine hero, reputed by some to be one of Heracles' lovers (eromenoi), and reputedly a son of Hermes by some accounts, and eponym of Abdera, Thrace.

Jason has been prophesied to take the throne of Thessaly. When he saves Pelias from drowning, but does not recognize him as the man who had earlier killed his father, Pelias tells Jason to travel to Colchis to find the Golden Fleece. Jason follows his advice and assembles a sailing crew of the finest men in Greece, including Hercules. They are under the protection of Hera, queen of the gods. Their voyage is replete with battles against harpies, a giant bronze Talos, a hydra, and an animated skeleton army, all brought to life by the special effects wizardry of Ray Harryhausen. Written by Rick Gregory The legendary Greek hero leads a team of intrepid adventurers in a perilous quest for the legendary Golden Fleece.

When his lightning bolt is stolen, Zeus accuses Poseidon's son Percy Jackson and gives Poseidon's son fourteen days to return it, otherwise he will initiate a war amongst the gods. Meanwhile the teenager, Percy, who is dyslexic and has ADHD is visiting The Museum of Metropolitan of Art and is attacked by a Fury disguised in his teacher. His physically handicapped best friend Grover reveals that Percy is a demigod and that he is his protector and his teacher Mr Brunner gives him a pen telling him that it is a powerful weapon. They go to Percy's house and together with his mother Sally they drive to the Camp Half-Blood. However Sally is attacked by a Minotaur and vanishes before Percy can help her. In the camp, Percy befriends the gorgeous Annabeth; when they are attacked by Hades who wants the lighting bolt for himself, Percy discovers that his mother is in the Underworld with Hades. Percy decides to travel on a dangerous quest to retrieve the lightning bolt and save his mother. Grover and Annabeth join him and Luke gives a powerful shield of his own to protect Percy. Will they be able to succeed? Written by Claudio Carvalho, Rio de Janeiro, Brazil A teenager discovers he's the descendant of a Greek god and sets out on an adventure to settle an on-going battle between the gods.

A Persian sailor named Sinbad is on a quest to find the magical legendary Book of Peace, a mysterious artifact that Eris, the Greek wicked goddess of chaos, has ultimately framed him for stealing! If he fails on this quest, his childhood friend Prince Proteus of Syracuse will take Sindbad's death penalty, while Eris gains a desired foothold of power in the world of mortals. Written by Anthony Pereyra (hypersonic91yahoo.com) The sailor of legend is framed by the goddess Eris for the theft of the Book of Peace, and must travel to her realm at the end of the world to retrieve it and save the life of his childhood...

The warrior King Odysseus leaves his idyllic life in the kingdom of Ithaca to fight in the Trojan War. After winning the war, he now must endure a lengthy, ten-year journey to return, and with all his wits, Odysseus must overcome deadly monsters, powerful forces of nature, seductive enchantresses, and even journey into the bowels of the Underworld. Season: 1 Year: 1997

During the Cold War, Soviet Agents watch Professor Henry "Indiana" Jones, Jr. (Harrison Ford), when a young man brings him a coded message from an aged, demented colleague, Professor Harold Oxley (Sir John Hurt). Led by the brilliant Irina Spalko (Cate Blanchett), the Soviets tail Jones and the young man, Mutt Williams (Shia LeBeouf), to Peru. With Oxley's code, they find a legendary skull made of a single piece of quartz. If Jones can deliver the skull to its rightful place, all may be well. But if Irina takes it to its origin, she'll gain powers that could endanger the West. Aging professor and young buck join forces with a woman from Jones' past, Marion Ravenwood (Karen Allen), to face the dangers of the jungle, Russia, and the supernatural. Written by In 1957, archaeologist and adventurer Dr. Henry "Indiana" Jones, Jr. is called back into action and becomes entangled in a Soviet plot to uncover the secret behind mysterious artifacts known...