Myth and Mythologies. Myths can be classified as origin myths, cultural myths and political myths and mythology is a collection of myths belong to a time period, region or religion

A flood myth also known as deluge myth is a narrative in which great flood, usually sent by a deity or deities to destroy civilizations as an act of divine retribution. Flood myths are common across a wide range of cultures, extending back to Bronze Age and Neolithic prehistory.

Every mythology has its own version of creation myths, or other wise commonly known as how the world came in to existence. In Egyptian Mythology, the creation myth starts with an egg in the ocean. There was a single egg floating in the ocean and the egg hatched and the son of Ra was born. According to the Indian Mythology, the universe was created by Lord Brahma out of himself.

The idea of an unimaginable war that threatens to tear apart the cosmos connects with us so deeply that it still powers our epic stories. The Lord of the Rings, Avengers, Hobbits, and countless others all feature this age-old trope. It can be found in the legends of almost every ancient culture.

We all know the myth of Atlantis: a utopian city wiped out in a single night thanks to an unearthly cataclysm. But Atlantis is only the most famous of mythical lost cities. Near-identical stories crop up with such regularity that it’s tempting to think they must be somehow related.Take Iram (also known as Ubar). A fabled city in the deserts of modern Saudi Arabia, Iram is said to have been wiped out in a single night when Allah buried it under a flood of sand. In other words, it’s the Atlantis myth translated to a world without water. Then you have Ys off the coast of France, which was supposedly flooded around the 5th century by a mythical warrior king. And that’s before we get onto the story of Sodom and Gomorrah and the Hindu myth of Tripura, which both involve gods wiping out immoral cities in a rain of fire.In short, the idea of a city obliterated overnight is so powerful it seems to show up everywhere. Are these half-remembered tragedies with some basis in fact (like Pompeii) or just stories that play to the apocalyptic fantasist in all of us? We’ll leave it to you to decide.

Jesus’s resurrection is the big selling point of Christianity, a unique moment that established Christ as the one true savior. At least that’s the idea. In reality, the idea of a dying deity or important human who is later resurrected has been around for millennia.Most famously, this includes the story of Osiris, the ancient Egyptian god whose birth was heralded by a star, who was betrayed by a friend, was murdered, and was later resurrected. But there are less explicit versions too. The Greek cult of Dionysus had their figurehead killed off every two years, only to rise again at a later date. Persephone also died regularly, and many pagan traditions from Scandinavia to Central America involved gods dying and returning to life or men dying and coming back as deities.Perhaps most interestingly of all, a historical tablet known as “Gabriel’s Revelation” allegedly tells the story of a Jewish rebel known as Simon who was killed by the Romans, only to be resurrected three days later. The catch? It was written in 4 BC, over 30 years before Jesus allegedly pulled off the same trick. Either it’s a mistranslation, or the Son of God was building on centuries of groundwork by other deities.

Dragons are likely the most traveled creature in all of mythology. Even more than vampires, they have a habit of turning up in societies and cultures so far apart in time and space you’d think it was impossible. There are ancient Sumerian tablets that record the act of dragon-slaying, Greek tales of dragons cavorting with other monsters, and an entire science built around the uses of their bones in China. In Central America, the Mayans worshipped the feathered snake Quetzalcóatl, while both Norse and Christian mythologies specifically mention dragons.As late as 1886, Victorian scientists still held that dragons had once existed but had gone extinct. Not until dinosaurs became firmly established in the public mind did people see the probable link between ancient fossils and dragon myths. Currently, our best guess is that various cultures all stumbled over dino bones at some point and translated them into gigantic mythological beasts.

Thanks to the occasional self-indulgent movie adaptation, most of us probably have a vague knowledge of the poems of Homer. Considered the earliest examples of Western literature, his Iliad and Odyssey are epic myths of tortured heroes fighting their way across oceans and continents in search of metaphorical salvation—and they appear in near-identical form in almost every culture.It’s called the “hero’s journey,” and just about all epic stories throughout history have followed the specific model. Famously, George Lucas deliberately based the first Star Wars on it, and you can find its influence in The Lord of the Rings, the Oz books, and even Harry Potter. But this archetypal myth was around even before fancy-pants anthropologists handed it over to lazy scriptwriters.The Sumerian Epic of Gilgamesh, the story of Sinbad the Sailor in the 1,001 Nights, the legend of King Arthur, the tale of the Argonauts . . . all of these and plenty more fit the structure of the hero’s journey just like Homer’s awesome poems above. In fact, nearly every single culture in recorded history has myths that fall into this category. Even Moses’s epic wanderings in the Bible fit this model. We as a species truly are lazy storytellers.

Cultural myths don’t just entertain us and record historical events. They also serve to explain why the world is the way it is. Hence the prevalence of stories designed to give a reason for some mystery of existence.In the Bible, we have the Tower of Babel, which explains why we have different languages. God’s speech prior to expelling Adam and Eve from Eden is another example, giving a reason for both the agony of childbirth and why ancient man had to toil all day in the fields. Wander across traditions into the stories of the Ancient Greeks and the legend of Prometheus demonstrates why fire is so valuable, while the story of Pandora gives a reason for the existence of disease and suffering.Start looking for them and you’ll find these explanatory myths scattered across every culture in history. There are myths that explain why rhinoceroses have no hairs, why incest is forbidden, and how medicine came into existence. Anything you can think of has some poetic explanation somewhere. In an unscientific age, poetry was often all we had.

Everything that begins has an end, and our ancient ancestors knew that as simply as we do. No surprise then that most cultures carry an End of Times myth to counter their creation story—a sort of consolation prize for those who won’t live to see the actual end (i.e. everyone).For Christians, this apocalypse is a gigantic epic that plays out over many, many years and involves so many disasters, wars, and calamities that it’s hard to keep track. Same with the Norse Ragnarok, which is a collection of disasters and battles that results in the Earth being drowned and recreated afresh. In Hinduism, it’s another epic battle followed by a rebooted universe, while Buddhism annihilates the world in a pyrotechnic fireworks display so amazing it deserves its own Michael Bay film.In other words, most humans throughout history have lived with their own personal vision of the end of everything, one that makes sense in the context of their lives and cultures. And that’s all these myths really are: ways for us humans to make sense of the world we live in, no matter when or where we are. It’s just an added bonus that some of them make absolutely awesome stories, too.

Mythology facts.

The red clothes worn by Hindu brides are associated with "scarlet women" in Christianity

The white clothes that represent virginity and purity in the Christian mythosphere are associated with spirituality and otherworldliness in the Hindu mythosphere; are restricted to monks, priests, and widows; and do not form part of household rituals.

The goat, the symbol of virility that is sacrificed to the Hindu Goddess, is the symbol of the devil in the biblical worldview.

The yoginis of Hinduism, who are handmaidens of the Goddess and are wild erotic creatures, recall the witches coven of the Christian mythosphere.

The pentagram is the symbol of Lakshmi, Hindu goddess of wealth, and Shukra, guru of demons, and is associated with Venus, wealth, fertility, creativity, and erotic power in Hindu astrology, but is considered the mark of the devil in Christianity.

'described in Western literature as the "dark drinker of blood" and is associated with witchcraft.

The serpent, which is associated with earth's fertility and occult wisdom in Hinduism, is considered a manifestation of the devil in biblical traditions.

To the Western eye the swastika is the symbol of Hitler and the Holocaust. To Hindus it is associated with auspiciousness and fertility.

Demon in Judeo-Christian-Islamic Paradigm is Evil being who opposes God but in Hindu Paradigm Demon is a Being who lives under-ground in bejeweled cities, fights gods, and possess the secret of rejuvenation

Gods in Judeo-Christian-Islamic Paradigm False deities worshipped by nonbelievers and pagans whereas in Hindu Paradigm Celestial beings who live above ground or in the skies, fight demons, and have consumed the elixir of immortality

Mbuti (Bambuti) mythology is the mythology of the African Mbuti (also known as Bambuti) Pygmies of Congo. The Bambuti people, also known as the Pygmies, are a group of indigenous people who live in the Ituri rainforest in the Democratic Republic of Congo. They have a rich and diverse mythology that reflects their culture and beliefs. Here are a few examples of famous myths from Bambuti mythology:

• The creation myth: The Bambuti believe that the world was created by a god named Nkuba, who formed the earth, sky, and all living things. They also believe that Nkuba created the first man and woman, and gave them the task of populating the world.
• The myth of the first fire: The Bambuti believe that fire was brought to earth by a trickster figure named Mokèlé-mbèmbé, who stole it from the gods and gave it to humans.
• The myth of the first hunting: The Bambuti believe that hunting was taught to humans by a god named Woot, who also taught them how to make arrows, spears, and traps.
• The myth of the first death: The Bambuti believe that death was brought to the world by a god named Nkondi, who punished humans for their disobedience.
• The myth of the first rain: The Bambuti believe that the first rain was brought to the world by a god named Nkondi, who punished humans for their disobedience.
• The myth of the afterlife: The Bambuti believe that the souls of the dead go to the land of the ancestors, which is a place similar to the earth but more beautiful and peaceful. They also believe that the souls of the wicked go to a place of punishment.

Please note that this is just a small sample of the Bambuti mythology stories, and there are many more myths and legends that are important to the Bambuti people.

Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from c. 1600 BC to 1180 BC.

Hittite mythology

Hittite mythology is the set of myths and religious beliefs of the ancient Hittites, an Indo-European people who lived in Anatolia (modern-day Turkey) from around 1600 BCE to 1200 BCE. Some of the most famous myths of Hittite mythology include:

• The story of Kumarbi

  This is the Hittite version of the "cosmogonic cycle" which tells the story of the god Kumarbi, who overthrows his father Anu and becomes the ruler of the gods. Kumarbi also impregnates the mother goddess and gives birth to the storm god Teshub and other deities.

• The story of Teshub and the dragon

  The god Teshub fought and defeated the dragon Illuyanka, a symbol of chaos and destructive forces.

• The story of Telipinu

  This is the story of the god Telipinu, who is responsible for the fertility of the land and the well-being of the people. Telipinu goes into a rage and causes a drought, but he is eventually placated and returns to bring fertility back to the land.

• The story of the Sun-goddess of Arinna

  This is the story of the Sun-goddess of Arinna, one of the most important deities of the Hittite pantheon. She is the goddess of the sun, and her daily journey across the sky was seen as a representation of the cycle of life and death.

• The story of the god of the underworld

  The god of the underworld, known as Allani or "the god of the land of the dead" is an important figure in Hittite mythology. He is responsible for the afterlife and the fate of the souls of the dead.

These myths were an important part of Hittite religion and were often depicted in art and referenced in religious texts and rituals. They played a significant role in shaping the beliefs and worldview of the Hittite people. The Hittite myths were passed down through oral tradition, and many of them were recorded in the Hittite language on clay tablets. They are still studied today for their historical and cultural significance.

Akan mythology is the traditional belief system of the Akan people of Ghana and Cote d'Ivoire. Here are a few examples of famous myths from Akan mythology:

The story of Nyame

Nyame is the supreme god in Akan mythology and is believed to be the creator of the universe. He is often depicted as an old man with a white beard and is associated with wisdom, justice and the sky.

The story of Onyame and Asase Ya

Onyame is the god of the sky and the father of all gods and Asase Ya is the goddess of the earth and the mother of all living things. Together they are the parents of the other gods and goddesses in the Akan pantheon.

The story of Anansi

Anansi is a trickster figure in Akan mythology and is known for his cunning and wit. He is often depicted as a spider and is considered a bringer of wisdom and culture to the Akan people.

The story of Odomankoma

Odomankoma is the god of fate and destiny, who controls the fate of individuals, and also the god of wisdom, who is responsible for the knowledge and skills of the Akan people.

The story of Osrane

Osrane is the god of death and the afterlife. He is responsible for taking the souls of the dead to the afterlife.

These myths, along with others, are used by the Akan people to explain the origins of the world, the customs and traditions of the Akan people and to reinforce their traditional beliefs and values. The Akan people's traditional religion is based on ancestor worship, and the belief in a supreme being who created the universe.

The Traditional Religion and Mythology of the San People

The Khoikhoi people, also known as the Khoisan, are a group of indigenous people who live in southern Africa. They have a rich and diverse mythology that reflects their culture and beliefs. Here are a few examples of famous myths from Khoikhoi mythology:

The Creation Myth

The Khoikhoi believe that the world was created by a god or gods, who formed the earth, sky, and all living things. Different Khoikhoi groups have different creation stories, but they often involve the god or gods creating the world out of chaos or darkness.

The Myth of the First Human

According to Khoikhoi legend, the first human, named /Kaggen, was created by the god or gods. Different Khoikhoi groups have different stories about how the first human was created, but they often involve the god or gods fashioning the first human out of clay or dust.

The Myth of the First Fire

The Khoikhoi believe that fire was brought to earth by a god or goddess, who gave it to humans as a gift. Different Khoikhoi groups have different stories about how fire was brought to earth, but they often involve a trickster figure stealing fire from the gods or a god or goddess giving fire to humans as a reward for good behavior.

The Myth of the First Rain

The Khoikhoi believe that the first rain was brought to the world by a god or goddess, who sent it to earth as a gift. Different Khoikhoi groups have different stories about how the first rain was brought to earth, but they often involve a god or goddess sending the rain to earth as a gift.

Somali Mythology

Somali mythology covers the beliefs, myths, legends and folk tales circulating in Somali society that were passed down to new generations in a timeline spanning several millennia.

Somali mythology includes a diverse set of stories and legends that reflect the culture and beliefs of the Somali people. Here are a few examples of famous myths from Somali mythology:

The Creation Myth

The Somali believe that the world was created by God (Waaq), who created the first human beings, the first animals, and the first plants.

The Myth of the First Woman

According to Somali legend, the first woman, named Hawo, was created from a rib taken from the first man, named Adaan.

The Myth of the First Fire

The Somali believe that fire was brought to earth by a bird named Shimbir, who stole it from the gods and gave it to humans.

The Myth of the First Ancestor

The Somali believe that the first ancestor, named Samaale, was the progenitor of all Somali clans.

The Myth of the First Death

The Somali believe that death was brought to the world by a god named Ebla, who punished humans for their disobedience.

The Myth of the First Rain

The Somali believe that the first rain was brought to the world by a god named Ebla, who punished humans for their disobedience.

Please note that these are just a few examples and there are many more myths and legends that are important to the Somali people, as Somali mythology is vast and diverse. Also, It's worth mentioning that a lot of the oral tradition was lost through the years.

Kumarbi is a primordial god in Hittite mythology, associated with chaos. He is the father of the storm god Teshub and engaged in a struggle for power with him.

The personification of frost in Slavic folklore, often depicted as an old man who brings cold weather and frost.

Falcon-headed god of the sky, protector of pharaohs and king of gods

In Greek mythology, Academus (also known as Hekademos or Akademos) is not a widely known figure, but he holds significance, particularly in relation to the history of Athens and the famous Academy of Plato. Academus is best known for his association with a sacred grove in ancient Athens. According to legend, he revealed to the Dioscuri (Castor and Pollux) the location where Theseus had hidden Helen of Troy. In gratitude, when the Spartans under their king, Castor and Pollux, attacked Athens to rescue Helen, they spared the land owned by Academus. The grove of Academus eventually became the site of Plato's Academy, one of the earliest institutions of higher learning in the Western world. The name "Academy" actually derives from Academus. Plato's Academy, established around 387 BC, was a gathering place for philosophical discussion and teaching, and it continued to function for about 900 years. It was here that Plato developed many of his ideas and taught his student Aristotle, among others. Because of this connection, the name Academus is often associated with learning and philosophical inquiry. However, beyond this association, there is little detailed information about him in the mythological tradition. He seems to be more of a legendary figure than a character featured in specific mythological stories or epics.

From the Gaelic scope, we move on to ancient Gaul and their Celtic gods. To that end, in our modern context, Toutatis is made famous by the Asterix comics catchphrase, By Toutatis!. And while not much is known about the mythological scope, Toutatis (or Teutates) was probably quite an important Celtic deity, with his very name roughly translating to ‘God of the People’. In essence, he was possibly perceived as a crucial guardian entity who took up the role of the tribe protector, and thus his inscribed name (TOT as pictured above) has been found in quite a few ancient artifacts in both Roman-Britain and Gaul.

Heroic figure in Persian folklore, who led a revolt against the tyrant Zahhak and helped liberate the people.

In Greek mythology, Hyacinth was a very beautiful Spartan prince and lover of the god Apollo. Hyacinth was also admired by the West wind Zephyrus, the North wind Boreas and also by a mortal man named Thamyris. ... The couple indulged themselves in hunting and climbing steep, rough mountains around Sparta.

Heroic figure in Persian mythology, renowned for his justice and righteousness. Defeated the tyrant Zahhak and restored peace.

God of wisdom, freshwater, and magic. Patron god of crafts and creation, associated with the Apkallu fish sages.

God of war, pestilence, and the sun in ancient Mesopotamian religion. Associated with fire and destruction.

Hervor is the name of two female characters in the cycle of the magic sword Tyrfing, presented in Hervarar saga with parts found in the Poetic Edda. One, the viking Hervör, challenged her father Angantýr's ghost in his gravemound for his cursed sword Tyrfing, and bore Heithrek, father of the other Hervör, a commander killed in battle with her brother. The two are thought by some academics to be the same character, duplicated.[1] Additionally, Hervor is the name of a valkyrie married by Völund in the Poetic Edda poem Völundarkviða, see Hervör alvitr.

Messenger of the gods, god of trade, thieves, travelers, and guide to the underworld. Known for his speed and cunning.

In 1923, legendary film Director Cecil B. DeMille finished the epic film, The Ten Commandments (1923). After filming was completed, he bulldozed the sets into the Guadalupe Sand Dunes of the central California coast. His reasons for doing so were very mysterious. This story gives a fictional explanation as to why he did it. There was a legitimate Egyptian artifact amongst the props, but they didn't know which one was trapping the spirit of an Egyptian avenging god. Mysterious murders and accidents while making the film brings things back to the surface today, and it starts all over again. Written by anonymous In 1923, legendary film Director Cecil B. DeMille finished the epic film, The Ten Commandments (1923). After filming was completed, he bulldozed the sets into the Guadalupe Sand Dunes of the...

It is the year 1250 B.C. during the late Bronze age. Two emerging nations begin to clash after Paris, the Trojan prince, convinces Helen, Queen of Sparta, to leave her husband, Menelaus, and sail with him back to Troy. After Menelaus finds out that his wife was taken by the Trojans, he asks his brother Agamemnon to help him get her back. Agamemnon sees this as an opportunity for power. So they set off with 1,000 ships holding 50,000 Greeks to Troy. With the help of Achilles, the Greeks are able to fight the never before defeated Trojans. But they come to a stop by Hector, Prince of Troy. The whole movie shows their battle struggles and the foreshadowing of fate in this remake by Wolfgang Petersen of Homer's "The Iliad." Written by Mensur Gjonbalaj An adaptation of Homer's great epic, the film follows the assault on Troy by the united Greek forces and chronicles the fates of the men involved.

Centuries ago, the evil Emperor Han was cursed by the sorceress Zi Yuan who transformed him and his army into mummies. In 1946, the explorer Rick O'Connell and his wife Evelyn O'Connell are invited by the British government to take a relic, the diamond "The Eye of Shangri-La" to China. The ancient stone is capable of resurrecting the Emperor Han and of pointing the way to Shangri-La and the eternal pool of life. When the couple reaches China, they meet their son Alex O'Connell, who has discovered the tomb of Han, and Evelyn's brother Jonathan Carnahan. The O'Connells are betrayed by their friend Prof. Roger Wilson, who is associated with General Yang. Yang wants to serve Emperor Han, so he resurrects the mummy and they head for Shangri-La. The guardian of Han's tomb (and Zi's daughter) Lin tells them that the only ways to destroy Han are to prevent him from reaching Shangri-La or by stabbing his heart with a cursed dagger. Written by Claudio Carvalho, Rio de Janeiro, Brazil In the Far East, Alex O'Connell, the son of famed mummy fighters Rick and Evy O'Connell, unearths the mummy of the first Emperor of Qin -- a shape-shifting entity cursed by a witch centuries...

After retrieving the Crystal Skull in Utah, Flynn Carsen receives a map in the mail with the secret location of King Solomon's Mines. When the scroll is stolen, Judson explains the power of the Key of Solomon's book and assigns Flynn to retrieve the map. The map is useless without the legend piece to decipher it, which is located in Volubilis near the Roman ruins in Morocco. Flynn heads to Casablanca to the ruins where he is chased by a group of mercenaries leaded by General Samir. They too want to find the location of King Solomon's mines. Flynn teams-up with Professor Emily Davenport working in the dig and they escape from General Samir and his men. While traveling to Gedi, they save the local Jomo from death and the trio faces a dangerous journey through the wild Africa. Written by Claudio Carvalho, Rio de Janeiro, Brazil Librarian-turned-adventurer Flynn Carsen endeavors to find King Solomon's mines.

Mayabazar (1957) is a classic Indian fantasy film directed by Kadiri Venkata Reddy. The film is based on the folk tale of Bhakta Prahlada and is set in the backdrop of a traditional village. It stars N.T. Rama Rao, A.N.R, Savitri, and S.V. Ranga Rao in the lead roles. The story revolves around Ghatotkacha (N.T. Rama Rao) and his father, King Hiranyakashyapu (S.V. Ranga Rao). Ghatotkacha, a demon son of the King, is in love with the princess of the Mayabazar (Savitri). However, the King wants his daughter to marry a human prince. Ghatotkacha's only hope is to obtain the magical parijat flower from Lord Vishnu, who is in disguise as a saint. With the help of Lord Vishnu, Ghatotkacha manages to save the princess and their love is eventually accepted by the King. The film is known for its iconic song "Koluvaiyunu Kalla Regindi" and its highly imaginative visual effects. It was one of the first South Indian films to use special effects and its innovative use of colour established it as a classic in Indian cinema.